Category Archives: hukum aqiqah

QURBAN AND AQIQAH VIRTUES

Both the practice of worship, this is among the noble and important in Islam because very large fadhilatnya, but unfortunately still many people who are vague or fuzzy understanding menerka about it, so much so that some have downplayed even have ability but don’t want to do and this slaughter qorban aqiqah. Hopefully with a little explanation will help understanding we all about worship and Qurban Aqiqah and desire to find the reward of this second, aqiqah bangkalan.

What is actually the qurban aqiqah and? What does the law do it? How many times have we claimed a lifetime we do qurban? What are the conditions of animals sacrificed? What is the difference between qurban aqiqah and? Can a cow share some to qurban aqiqah and sebahaian to? What is the wisdom or benefits to be obtained because doing both worship it?

Thus between problems that will try we peel and perjelaskan this line and in addition will be explained a few things related to worship and kurban, hopefully educating aqiqah clear until we get the full appreciation of faith because with the commandments God and get the virtues of practice we will do this.

THE SACRIFICIAL RITUAL SLAUGHTER

Slaughter qurban qurban is performed on Hari Raya Haji (after ‘ Idil Adhha) and Tasyriq days, i.e., 11, 12 and 16 Zulhijjah as worship to God, IE as a turn on the ideals of Prophet Abraham which is then disyariatkan to Muhammad.

God’s word which means:

“And had we made camel-camel is part of syi’ar God, you gain a lot of benefit from it, then the heart the name of Allah when you slaughter in the event stand (and was tied). Then when you have collapsed (die), then eat partly and give those who were willing to eat with what’s on it (that does not beg) and people who ask. Thus we have subdue a camel-camel is to you, hopefully you might be grateful. ” (surah al-Haj: 36)

“Then your Lord and establish prayer as berqurbanlah.” (Surah al-Kawthar: 2)

From A’ishah r. a. Muhammad has said which means: “there is a practice done by humans on Eid al-Adha, which is more loved of God apart from the sacrificial ritual of slaughtering animals. Indeed, animals that on the day of the sacrificial ritual resurrection will come together with tanduk-tanduknya, bulu-bulunya and kuku-kukunya, and indeed before it touches the ground blood qurban, it (the generous) was accepted or not God, then you all with beruntunglah (reward) the sacrificial ritual. ” (Narrated by al-Tarmuzi, Ibn Majah and al-Hakim)

Zaid bin Arqam said: “they have been asking, o Uncle, what are the Udhhiyah (Qurban)? Muhammad replied: “it is the sunnah of your father Ibrahim.” They ask again: what is it to us? The Prophet’s answer: “With every strands of hairs one goodness.” They asked: “then fine hairs turn? Muhammad s.a.w which means “With every strands of fine wool that’s good.” (Narrated by Ahmad and Ibn Majah)

THE LAW OF BERQURBAN

It Muakkad Sunnat (Sunnat who amplified) upon those who meet the following conditions:

Islam

Independent (non-slave)

Puberty again understanding;

Able to berqurban

Muhammad’s saying which means:

“I asked berqurban and it sunnat for you.” (Narrated by al-Turmuzi).

“Was obliged to ku qurban and not compulsory for you.” (Narrated By Daruqutni)

Although the sunnat berqurban law but it can be turned into a compulsory if dinazarkan. Muhammad’s saying which means: “he who vowed to commit to obey God, he did it.” (Please refer to: Fiqh al-Sunnah)

IMPLEMENTATION OF THE SACRIFICIAL RITUAL

Animal diqurbankan of types of camel, cow or buffalo, goats and a common two-year old, if the sheep had aged one year or have dropped their teeth after six months although has not quite one year.

The beast required is not flawed, not blind side or both, his feet not GIMP, not too skinny, not terpotong of the tongue, not pregnant or new birth, not diseased or berkudis. The animal to be slaughtered must be healthy so we love him.

Time for slaughter after rising sun on Hari Raya Haji and after completion of the prayer ‘ Id and two short sermons, but afdhalnya is when the sun rises on Hari Raya segalah Hhaji up to three days sesuadah Hari Raya Haji (Tastriq days which are 11, 12 and 16 Zulhijjah)

the law of the new born baby aqiqah

Assalamu’alaikum Warohmatullahi Wabarokatuh.

Ustad, if boys how many kambingnya? because in the jurisprudence of the sunnah Prophet mengaqiqohi his grandson one. true, one or two? jasa aqiqah Surabaya

Wa’alaikumussalam Warahmatullahi Wabarakatuh answers:

Afdholnya, diaqiqohi boys with two goats. It is based on a Hadith Al-tirmidhi narrated here; from Siba ‘ bin Thabit that Muhammad Ibn Thabit bin Siba ‘ preach to him that Umm Kurz preached to him, that he never asked the Messenger of Allaah ‘ alaihi wasallam about aqiqoh. The Messenger of Allaah ‘ alaihi wasallam then replied: “two goats for boys and one for girls, tail. And there is no problem for you guys if the male or female goat. ” (H.R. Al-Tirmidhi)

Other history resonate At-tirmidhi reads; from Yusuf Ibn Mahak That they ever enter find Hafsa Bint ‘ Abdurrahman, they asked him about the legal aqiqoh. Then Hafsa preach that ‘ Aisha never told him, that the Messenger of Allaah ‘ alaihi wasallam ordered his companions to slaughter two goats are equivalent for boys and one for girls, tails. ” (H.R. Al-Tirmidhi)

Also narrated by Abu Dawood a Hadith which is the same thing as follows: from ‘ Amr Ibn Shuaib from his father from his grandfather, I’m told, he said; The Prophet was asked about the aqiqah, then he said: “God does not love the tindakkan of sin.” It looks like he didn’t like the name. And he said: “whoever the Cubs have been born and he wanted to kill for him then he should kill the boy for two goats are equivalent and for older women one tail of the goat.” (H.R. Abu Dawood)

All history-history above shows that his most afdhol prayer diaqiqohi boys with slaughter two goats. But if it turns out that the treasure is not enough to buy two goats, so capable is just buying one goat, then mengaqiqohi baby males with one kambingr not why and it was legitimate.

Evidence that demonstrates the validity of the mengaqiqohi son with one goat is the following Hadith;
From Muhammad Ibn Sirin said, have told us bin Salman Amir Adl Dlabbi he said, “I heard the Messenger of Allah said:” on the sons ‘ aqiqoh, then potongkanlah aqiqoh and dispose of animals as impurities from it. ” (H.R. Bukhari)

Aqiqoh resonate in the Hadith above, although it could be understood as isim type, but because in the other there is history resonate berbunyi’Aqiqotain (two aqiqoh), then there are some scholars who understand the history above as evidence that the baby may diaqiqohi man with a goat.

Evidence that other more straightforward is the Hadith narrated by Abu Dawood here; Abdullah bin Buraidah said; I heard my dad IE Buraidah said; First we were at the time a person dies when one of our terlahirkan among her son’s hence he slaughtered a goat and Anoints his head with his blood. Then when God comes bring Islam so we slaughtered a goat and shaved off her hair and melumurinya with za’faran. (H.R. Abu Dawood)

Resonate “we slaughter a goat” shows that the slain as aqiqoh for a boy is a goat, and it’s been insufficient because practiced by the companions of the Prophet himself. never narrated mengaqiqohi Al-Hasan and Al-Husayn, each with one RAM. The Act also strengthens the Messenger that men can be diaqiqohi with a goat and it was enough.

Abu Dawood narrated from Ibn Abbas that the Prophet peace be upon him, killing the aqiqah to Al Hasan and Husayn Al one lamb, one of the sheep. (H.R. Abu Dawood)

Imam Malik in fact argue mengaqiqohi baby boy and his women are not distinguished, i.e. one goat upon the Hadith the Prophet aqiqoh against Al-Hasan and Al-Husayn. But the majority of scholars ‘ undermine this opinion, based on the Hadith-Sahih that explains that the aqiqoh male afdholnya with two goats. aqiqah surabaya.

Ibn Hajar also mentions other resonate from the Hadith describing the Prophet aqiqoh against Al-Hasan and Al-Husayn, who explained that he mengaqiqohi with two goats instead of one goat. On this basis, mengaqiqohi baby afdholnya is a man with two goats. If mengaqiqohi with a goat, then remain valid even though under the afdhol prayer. Aqiqah Sidoarjo Wallahua’lam.