QURBAN AND AQIQAH VIRTUES

Both the practice of worship, this is among the noble and important in Islam because very large fadhilatnya, but unfortunately still many people who are vague or fuzzy understanding menerka about it, so much so that some have downplayed even have ability but don’t want to do and this slaughter qorban aqiqah. Hopefully with a little explanation will help understanding we all about worship and Qurban Aqiqah and desire to find the reward of this second, aqiqah bangkalan.

What is actually the qurban aqiqah and? What does the law do it? How many times have we claimed a lifetime we do qurban? What are the conditions of animals sacrificed? What is the difference between qurban aqiqah and? Can a cow share some to qurban aqiqah and sebahaian to? What is the wisdom or benefits to be obtained because doing both worship it?

Thus between problems that will try we peel and perjelaskan this line and in addition will be explained a few things related to worship and kurban, hopefully educating aqiqah clear until we get the full appreciation of faith because with the commandments God and get the virtues of practice we will do this.

THE SACRIFICIAL RITUAL SLAUGHTER

Slaughter qurban qurban is performed on Hari Raya Haji (after ‘ Idil Adhha) and Tasyriq days, i.e., 11, 12 and 16 Zulhijjah as worship to God, IE as a turn on the ideals of Prophet Abraham which is then disyariatkan to Muhammad.

God’s word which means:

“And had we made camel-camel is part of syi’ar God, you gain a lot of benefit from it, then the heart the name of Allah when you slaughter in the event stand (and was tied). Then when you have collapsed (die), then eat partly and give those who were willing to eat with what’s on it (that does not beg) and people who ask. Thus we have subdue a camel-camel is to you, hopefully you might be grateful. ” (surah al-Haj: 36)

“Then your Lord and establish prayer as berqurbanlah.” (Surah al-Kawthar: 2)

From A’ishah r. a. Muhammad has said which means: “there is a practice done by humans on Eid al-Adha, which is more loved of God apart from the sacrificial ritual of slaughtering animals. Indeed, animals that on the day of the sacrificial ritual resurrection will come together with tanduk-tanduknya, bulu-bulunya and kuku-kukunya, and indeed before it touches the ground blood qurban, it (the generous) was accepted or not God, then you all with beruntunglah (reward) the sacrificial ritual. ” (Narrated by al-Tarmuzi, Ibn Majah and al-Hakim)

Zaid bin Arqam said: “they have been asking, o Uncle, what are the Udhhiyah (Qurban)? Muhammad replied: “it is the sunnah of your father Ibrahim.” They ask again: what is it to us? The Prophet’s answer: “With every strands of hairs one goodness.” They asked: “then fine hairs turn? Muhammad s.a.w which means “With every strands of fine wool that’s good.” (Narrated by Ahmad and Ibn Majah)

THE LAW OF BERQURBAN

It Muakkad Sunnat (Sunnat who amplified) upon those who meet the following conditions:

Islam

Independent (non-slave)

Puberty again understanding;

Able to berqurban

Muhammad’s saying which means:

“I asked berqurban and it sunnat for you.” (Narrated by al-Turmuzi).

“Was obliged to ku qurban and not compulsory for you.” (Narrated By Daruqutni)

Although the sunnat berqurban law but it can be turned into a compulsory if dinazarkan. Muhammad’s saying which means: “he who vowed to commit to obey God, he did it.” (Please refer to: Fiqh al-Sunnah)

IMPLEMENTATION OF THE SACRIFICIAL RITUAL

Animal diqurbankan of types of camel, cow or buffalo, goats and a common two-year old, if the sheep had aged one year or have dropped their teeth after six months although has not quite one year.

The beast required is not flawed, not blind side or both, his feet not GIMP, not too skinny, not terpotong of the tongue, not pregnant or new birth, not diseased or berkudis. The animal to be slaughtered must be healthy so we love him.

Time for slaughter after rising sun on Hari Raya Haji and after completion of the prayer ‘ Id and two short sermons, but afdhalnya is when the sun rises on Hari Raya segalah Hhaji up to three days sesuadah Hari Raya Haji (Tastriq days which are 11, 12 and 16 Zulhijjah)

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