Assalamu’alaikum Warohmatullahi Wabarokatuh.
Ustad, if boys how many kambingnya? because in the jurisprudence of the sunnah Prophet mengaqiqohi his grandson one. true, one or two? jasa aqiqah Surabaya
Wa’alaikumussalam Warahmatullahi Wabarakatuh answers:
Afdholnya, diaqiqohi boys with two goats. It is based on a Hadith Al-tirmidhi narrated here; from Siba ‘ bin Thabit that Muhammad Ibn Thabit bin Siba ‘ preach to him that Umm Kurz preached to him, that he never asked the Messenger of Allaah ‘ alaihi wasallam about aqiqoh. The Messenger of Allaah ‘ alaihi wasallam then replied: “two goats for boys and one for girls, tail. And there is no problem for you guys if the male or female goat. ” (H.R. Al-Tirmidhi)
Other history resonate At-tirmidhi reads; from Yusuf Ibn Mahak That they ever enter find Hafsa Bint ‘ Abdurrahman, they asked him about the legal aqiqoh. Then Hafsa preach that ‘ Aisha never told him, that the Messenger of Allaah ‘ alaihi wasallam ordered his companions to slaughter two goats are equivalent for boys and one for girls, tails. ” (H.R. Al-Tirmidhi)
Also narrated by Abu Dawood a Hadith which is the same thing as follows: from ‘ Amr Ibn Shuaib from his father from his grandfather, I’m told, he said; The Prophet was asked about the aqiqah, then he said: “God does not love the tindakkan of sin.” It looks like he didn’t like the name. And he said: “whoever the Cubs have been born and he wanted to kill for him then he should kill the boy for two goats are equivalent and for older women one tail of the goat.” (H.R. Abu Dawood)
All history-history above shows that his most afdhol prayer diaqiqohi boys with slaughter two goats. But if it turns out that the treasure is not enough to buy two goats, so capable is just buying one goat, then mengaqiqohi baby males with one kambingr not why and it was legitimate.
Evidence that demonstrates the validity of the mengaqiqohi son with one goat is the following Hadith;
From Muhammad Ibn Sirin said, have told us bin Salman Amir Adl Dlabbi he said, “I heard the Messenger of Allah said:” on the sons ‘ aqiqoh, then potongkanlah aqiqoh and dispose of animals as impurities from it. ” (H.R. Bukhari)
Aqiqoh resonate in the Hadith above, although it could be understood as isim type, but because in the other there is history resonate berbunyi’Aqiqotain (two aqiqoh), then there are some scholars who understand the history above as evidence that the baby may diaqiqohi man with a goat.
Evidence that other more straightforward is the Hadith narrated by Abu Dawood here; Abdullah bin Buraidah said; I heard my dad IE Buraidah said; First we were at the time a person dies when one of our terlahirkan among her son’s hence he slaughtered a goat and Anoints his head with his blood. Then when God comes bring Islam so we slaughtered a goat and shaved off her hair and melumurinya with za’faran. (H.R. Abu Dawood)
Resonate “we slaughter a goat” shows that the slain as aqiqoh for a boy is a goat, and it’s been insufficient because practiced by the companions of the Prophet himself. never narrated mengaqiqohi Al-Hasan and Al-Husayn, each with one RAM. The Act also strengthens the Messenger that men can be diaqiqohi with a goat and it was enough.
Abu Dawood narrated from Ibn Abbas that the Prophet peace be upon him, killing the aqiqah to Al Hasan and Husayn Al one lamb, one of the sheep. (H.R. Abu Dawood)
Imam Malik in fact argue mengaqiqohi baby boy and his women are not distinguished, i.e. one goat upon the Hadith the Prophet aqiqoh against Al-Hasan and Al-Husayn. But the majority of scholars ‘ undermine this opinion, based on the Hadith-Sahih that explains that the aqiqoh male afdholnya with two goats. aqiqah surabaya.
Ibn Hajar also mentions other resonate from the Hadith describing the Prophet aqiqoh against Al-Hasan and Al-Husayn, who explained that he mengaqiqohi with two goats instead of one goat. On this basis, mengaqiqohi baby afdholnya is a man with two goats. If mengaqiqohi with a goat, then remain valid even though under the afdhol prayer. Aqiqah Sidoarjo Wallahua’lam.